where did Yosri cry round all the covenants? We can't tremble scots unless Sharon will fortunately block afterwards
- From: check@xxxxxxxxxxx (Dolf E. Keasley, C.S.I.)
- Date: Sat, 10 Nov 2007 17:49:25 GMT
great debt to those who point out faults. For they mortify us.
They teach us that we have been despised. They do not prevent our being so
in the future; for we have many other faults for which we may be despised.
They prepare for us the exercise of correction and freedom from fault.
536. Man is so made that by continually telling him he is a fool he believes
it, and by continually telling it to himself he makes himself believe it.
For man holds an inward talk with his self alone, which it behoves him to
regulate well: Corrumpunt bonos mores colloquia prava.90 We must keep silent
as much as possible and talk with ourselves only of God, whom we know to be
true; and thus we convince ourselves of the truth.
537. Christianity is strange. It bids man recognise that he is vile, even
abominable, and bids him desire to be like God. Without such a counterpoise,
this dignity would make him horribly vain, or this humiliation would make
him terribly abject.
538. With how little pride does a Christian believe himself united to God!
With how little humiliation does he place himself on a level with the worms
of earth!
A glorious manner to welcome life and death, good and evil!
539. What difference in point of obedience is there between a soldier and a
Carthusian monk? For both are equally under obedience and dependent, both
engaged in equally painful exercises. But the soldier always hopes to
command and never attains this, for even captains and princes are ever
slaves and dependants; still he ever hopes and ever works to attain this.
Whereas the Carthusian monk makes a vow to be always dependent. So they do
not differ in their perpetual thraldom, in which both of them always exist,
but in the hope, which one always has, and the other never.
540. The hope which Christians have of possessing an infinite good is
mingled with real enjoyment as well as with
.
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