in line with some friendly threshold
- From: Aloysius <typical@xxxxxxxxx>
- Date: Mon, 4 Nov 2007 19:27:52 GMT
beauty and medical beauty. But we do not do so; and the
reason is that we know well what is the object of mathematics, and that it
consists in proofs, and what is the object of medicine, and that it consists
in healing. But we do not know in what grace consists, which is the object
of poetry. We do not know the natural model which we ought to imitate; and
through lack of this knowledge, we have coined fantastic terms, "The golden
age," "The wonder of our times," "Fatal," etc., and call this jargon
poetical beauty.
But whoever imagines a woman after this model, which consists in saying
little things in big words, will see a pretty girl adorned with mirrors and
chains, at whom he will smile; because we know better wherein consists the
charm of woman than the charm of verse. But those who are ignorant would
admire her in this dress, and there are many villages in which she would be
taken for the queen; hence we call sonnets made after this model "Village
Queens."
34. No one passes in the world as skilled in verse unless he has put up the
sign of a poet, a mathematician, etc. But educated people do not want a sign
and draw little distinction between the trade of a poet and that of an
embroiderer.
People of education are not called poets or mathematicians, etc.; but they
are all these and judges of all these. No one guesses what they are. When
they come into society, they talk on matters about which the rest are
talking. We do not observe in them one quality rather than another, save
when they have to make use of it. But then we remember it, for it is
characteristic of such persons that we do not say of them that they are fine
speakers, when it is not a question of oratory, and that we say of them that
they are fine speakers, when it is such a question.
It is therefore false praise to give a man when we say of him, on his entry,
that he is a very clever poet; and it is a bad sign when a man is not asked
to give his ju
.
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