towards Mohammar Hakim al Hazwani's region
- From: sherry.huguley@xxxxxxxx
- Date: Sun, 4 Nov 2007 06:43:31 GMT
David, in speaking of the Law. But, in
speaking of Jesus Christ, we must say: Fecit taliter omni nationi.165 Parum
est ut, etc., Isaiah. So it belongs to Jesus Christ to be universal. Even
the Church offers sacrifice only for the faithful. Jesus Christ offered that
of the cross for all.
775. There is heresy in always explaining omnes by all, and heresy is not
explaining it sometimes by all. Bibite ex hoc omnes;166 The Huguenots are
heretics in explaining it by all. In quo omnes peccaverunt,167 the Huguenots
are heretics in excepting the children of true believers. We must, then,
follow the Fathers and tradition in order to know when to do so, since there
is heresy to be feared on both sides.
776. Ne timeas pusillus grex.168 Timore et tremore.169--Quid ergo? Ne timeas
modo timeas. Fear not, provided you fear; but if you fear not, then fear.
Qui me recipit, non me recipit, sed eum qui me misit.170
Nemo scit, neque Filius.171
Nubes lucida obumbravit.172
Saint John was to turn the hearts of the fathers to the children, and Jesus
Christ to plant division. There is not contradiction.
777. The effects in communi and in particulari. The semi-Pelagians err in
saying of in communi what is true only in particulari; and the Calvinists in
saying in particulari what is true in communi. (Such is my opinion.)
778. Omnis Judaea regio, et Jerosolmymi universi, et baptizabantur.173
Because of all the conditions of men who came there.
From these stones there can come children unto Abraham.
779. If men knew themselves, God would heal and pardon them. Ne convertantur
et sanem eos, et dimittantur eis peccata.174
780. Jesu
.
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