by Kareem Hassan Al Islamia's fleet

and that he knows they will be still more so after his death; but that
he calls heaven and earth to witness against them and that he has taught
them enough.

He declares that God, being angry with them, shall at last scatter them
among all the nations of the earth; that as they have offended Him by
worshipping gods who were not their God, so He will provoke them by calling
a people who are not His people; that He desires that all His words be
preserved for ever, and that His book be placed in the Ark of the Covenant
to serve for ever as a witness against them.

Isaiah says the same thing, 30.

632. On Esdras.--The story that the books were burnt with the temple proved
false by Maccabees: "Jeremiah gave them the law."

The story that he recited the whole by heart. Josephus and Esdras point out
that he read the book. Baronius, Annales Ecclesiastici a Christo Nato ad
Annum 1198, 180: Nullus penitus Hebraeorum antiquorum reperitur qui
tradiderit libros periisse et per Esdram esse restitutos, nisi in IV Esdrae.

The story that he changed the letters.

Philo, in Vita Mosis: Illa lingua ac character quo antiquitus scripta est
lex sic permansit usque ad LXX.

Josephus says that the Law was in Hebrew when it was translated by the
Seventy.

Under Antiochus and Vespasian, when they wanted to abolish the books, and
when there was no prophet, they could not do so. And under the Babylonians,
when no persecution had been made, and when there were so many prophets,
would they have let them be burnt?

Josephus laughs at the Greeks who would not hear...

Tertullian: Perinde potuit abolefactam eam violentia cataclysmi in spiritu
rursus reformare, quemadmodum et Hierosolymis Babylonia expugnatione
deletis, omne instr


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