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- From: U. G. McPeck <law@xxxxxxxxxxxxx>
- Date: Thu, 01 Nov 2007 04:23:11 GMT
make my body. It does not distinguish the necessary
condition from the sufficient condition; the union is necessary, but not
sufficient. The left arm is not the right.
Impenetrability is a property of matter.
Identity de numero in regard to the same time requires the identity of
matter.
Thus if God united my soul to a body in China, the same body, idem numero
would be in China.
The same river which runs there is idem numero as that which runs at the
same time in China.
513. Why God has established prayer.
1. To communicate to His creatures the dignity of causality.
2. To teach us from whom our virtue comes.
3. To make us deserve other virtues by work.
(But to keep His own pre-eminence, He grants prayer to whom He pleases.)
Objection: But we believe that we hold prayer of ourselves.
This is absurd; for since, though having faith, we cannot have virtues, how
should we have faith? Is there a greater distance between infidelity and
faith than between faith and virtue?
Merit. This word is ambiguous.
Meruit habere Redemptorem.78
Meruit tam sacra membra tangere.79
Digno tam sacra membra tangere.80
Non sum dignus.81
Qui manducat indignus.82
Dignus est accipere.83
Dignare me.84
God is only bound according to His promises. He has promised to grant
justice to prayers; He has never promised prayer only to the children of
promise.
Saint Augustine has distinctly said that strength would be taken away from
the righteous.
.
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