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be
preserved for ever, and that His book be placed in the Ark of the Covenant
to serve for ever as a witness against them.

Isaiah says the same thing, 30.

632. On Esdras.--The story that the books were burnt with the temple proved
false by Maccabees: "Jeremiah gave them the law."

The story that he recited the whole by heart. Josephus and Esdras point out
that he read the book. Baronius, Annales Ecclesiastici a Christo Nato ad
Annum 1198, 180: Nullus penitus Hebraeorum antiquorum reperitur qui
tradiderit libros periisse et per Esdram esse restitutos, nisi in IV Esdrae.

The story that he changed the letters.

Philo, in Vita Mosis: Illa lingua ac character quo antiquitus scripta est
lex sic permansit usque ad LXX.

Josephus says that the Law was in Hebrew when it was translated by the
Seventy.

Under Antiochus and Vespasian, when they wanted to abolish the books, and
when there was no prophet, they could not do so. And under the Babylonians,
when no persecution had been made, and when there were so many prophets,
would they have let them be burnt?

Josephus laughs at the Greeks who would not hear...

Tertullian: Perinde potuit abolefactam eam violentia cataclysmi in spiritu
rursus reformare, quemadmodum et Hierosolymis Babylonia expugnatione
deletis, omne instrumentum Judaicae literaturae per Esdram constat
restauratum.[113]

He says that Noah could as easily have restored in spirit the book of Enoch,
destroyed by the Deluge, as Esdras could have restored the Scriptures lost
during the Captivity.

(Theos) en te epi Nabouchodonosor aichmalosia tou laou, diaphthareison ton
Graphon... enepneuse 'Esdra to ierei, ek tes phules Leui tous ton
progegonoton propheton pantas anataxasthai logous, kai apokatastesai to lae
ten dia Mouseos nomothesian. He alleges this to prove that it is not
incredible that the Seventy may have explained the Holy Scriptur


.

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